Two Sentence Shahada

A. Introduction

Islamic is a religion and methods of God for human life and unlikely to materialize in the face of this earth by human effort alone but by the limits of his ability as a human being, and in accordance with the material reality of life under the circumstances and conditions, however. as a Moslem, we must first realize that this method can prove to the Islamic nature for our own. For the

first pillar of Islamic is witnessing that: we are witnessing, there is no god worthy of worship but Allah, and that Muhammad is the messenger of Allah.

Testimony that there is no god worthy of worship but Allah, the meaning is the Oneness of Allah in His divinity, and not associate him with any of his creatures, whatever the nature of the distinctive nature of God. whereas the recognition that the prophet Muhammad is the messenger of Allah, the most obvious meaning that Islamic brought by Muhammad is from God, and he manhaj (method) of God's creation of human life. only this method the only one that we have realized in our lives and the lives of all mankind.

Description. This paper is a discussion of the early pillars of Islamic. In this paper, will be discussed about the creed, fardhu creed, the creed of perfection, harmonious creed, creed legitimate requirements, and which destroy the creed.

    Purpose. This paper aims to give both adolescent and adult Moslims understanding of the two-sentence creed. Thus Moslims after reading this article is expected to be able to understand and explain the creed, fardhu creed, the creed of perfection, harmonious creed, creed legitimate requirements, and which destroy the creed. In addition, through this paper, Moslims are also expected to be able to implement these materials in everyday activities.

B. Merits and Parable Shahada

Muhammad al-Hakim al-Tirmidhi narrated from Mu'adh ibn Jabal that the Prophet. said, "It is not someone dies in a condition to testify that there is no god but Allah, and I am his messenger, and the testimony that comes from the hearts of the believers, Allah would forgive him". (Fauzi Bahreisy, Lord, Kalbu, and Faith, 2004: 184)

This hadith explains that if a person says two sentence syahadah time of death was about to arrive in a state of sincere, born and inner line, then God forgive his sins.

Shahada parable spoken by a believer is like a shady tree. Sturdy roots and branches reaching to the sky. every time he gives the fruit with the permission of their Lord. (Q.S. Ibrahim; 24-25)

C. Compulsory and Perfection Shahada

Compulsory creed there are two cases, namely: 1) Speak with oral, 2) Justifying the heart of the meaning of the creed. The creed perfection there are four cases, namely: 1) Science with the proposition, 2). Utter by the tongue, 3) Justify the liver, 4) Sure heart.

D. Pillars, Legal Terms and That destroy the Creed

     

 a. Pillars of creed

        1. Set (Isbat) substance of God

        2. Set nature of God

        3. Set act of God

        4. Set truth of the Prophet.

 b. Terms legitimate creed

        1. Unknown

        2. Pronounced

        3. Justified

        4. Implemented.

c. Which destroy creed

       1. The two-timing Allah

       2. Doubt heart

       3. Denying himself rather than being created by God

       4. Nothing diisbatkannya.

E. Conclusions

       From the above it can be concluded that every Moslim is obliged to know about matters relating to the creed, because without the knowledge of a person is not recognized by the Islamic Personality 'or Islamic person is doubtful.

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Reference:

1. Ministry of RI, translation of the Qoran

2. Masail al-Ikhwan al-Muhtadi Li Mubtadi

3. Abu Wajih Ahmad Fiddarain, Manhaj Islam; Religious harmony with human disposition, Yogyakarta: Lessons Library Madani, 2002.

4. Fauzi Faisal Bahreisy, Lord, Kalbu, and Faith; Spreading aura monotheism in Life, Jakarta: PT. Science foyer Universe 2004.